Socrates goes further and defines rhetoric as a techne psychagogia, an art of leading or directing the soul, a kind of bewitchment that holds the listener's soul spellbound (261a).

苏格拉底更进一步， 将修辞学定义为一种 techne psychagogia，一种引导或指导灵魂的艺术，一种使听者的灵魂着迷的魔法 (261a)。

We have to keep this irony in mind because Socrates' speeches in the Phaedrus are precisely the kind of psychagogia of which he is apparently so suspicious in the Gorgias.

我们必须牢记这一讽刺意味， 因为苏格拉底在《斐德罗篇》中的演讲正是他在《高尔吉亚》中显然非常怀疑的那种精神错乱。