We saw this theme worked over in Plato's other great erotic dialogue Phaedrus.

这个主题在柏拉图另一篇伟大的演讲《费德鲁斯篇》中也反复出现。

And on this particular aspect, Plato's Phaedrus is focused.

《费德鲁斯篇》就着重关注了这一方面。

Phaedrus is nice but a little dim.

Phaedrus 不错， 但有点暗淡。

Phaedrus, who loves speeches, is completely entranced.

爱演讲的斐德罗完全入了神。

Phaedrus forgets the argument during a discussion of memory!

Phaedrus 在讨论记忆时忘记了争论！

It might appear on a superficial reading that the question of eros disappears in the second half of the Phaedrus.

从表面上看， 爱欲的问题似乎在《斐德罗篇》的后半部分就消失了。

To which the ever-so-slightly-dull Phaedrus exclaims, " What you've said is wonderful, Socrates—if only it could be done" (274a).

对此，略微迟钝的斐德罗 (Phaedrus) 惊呼道：“苏格拉底，你所说的太棒了——要是能做到就好了” （274a）。

Plato, Phaedrus, trans. Alexander Nehamas and Paul Woodruff (Indianapolis, IN: Hackett Publishing, 1995). All references are to the Greek pagination.

1. 柏拉图，Phaedrus，译。 Alexander Nehamas 和 Paul Woodruff（印第安纳州印第安纳波利斯：哈克特出版社，1995 年）。所有参考文献均针对希腊文页码。

Rehearsing a definition itself given by Gorgias in Plato's dialogue (Gorgias, 452e—it would appear that Gorgias was written prior to Phaedrus), rhetoric is defined as inducing persuasion in the soul of the listener.

排练高尔吉亚在柏拉图的对话中给出的定义（Gorgias，452e——看起来高尔吉亚是在 Phaedrus 之前写的），修辞学被定义为在听众的灵魂中诱导说服。