Do unto others as you would have them do unto you.

己所不欲，勿施于人。

And you know do not do unto others.

己所不欲勿施于人嘛。

It's like do unto others as you would have them do to you.

就像是你希望别人怎么对你，你就怎么对别人。

There's another expression, " do unto others as you would have them do unto you" .

还有另一种说法，“己所不欲，勿施于人”。

I feel that if you're going to take it as written by God, do unto others as you want to be done unto yourself.

我认为你可以把这看作上帝的教导，己所不欲勿施于人。

Maybe in little simpler terms like this instead of do unto others, we might use it in simpler terms for children.

也许用这样更简单的术语来说，而不是对别人做，我们可以用更简单的术语来对待孩子。

The seventh and final proverb that we're going to talk about is a classic one, do unto others what you would have them do unto you.

我们要谈论的第七个也是最后一个谚语是一个经典的谚语，己所不欲， 勿施于人。

Now, obviously, there is no knowledge of letters more innate than the writing of conscience--against doing unto another what one would not have done to himself.

显然，没有什么文字知识比良心的书写更与生俱来了——反对己所不欲，勿施于人。

We know that it is wrong to harm people even if we haven't read in the Bible that we must 'do unto others as you would have them do unto you.

我们知道伤害人是错误的，即使我们没有在圣经中读到我们必须“己所不欲，勿施于人”。

In the end, then, what is called for is nothing more, and nothing less, than what all the world's great religions demand—that we do unto others as we would have them do unto us.

那么，归根结底，所要求的不多也不少，正是世界上所有伟大宗教所要求的——己所不欲，勿施于人。

Oh! sir, if you had ever seen those you love best wanting the common comforts of life, you would know how hard it is for us always to do unto others as we would have others do unto us.

哦！先生，如果您看到您最爱的人想要得到最平常的舒适生活，您就会了解对于我们来说，做到‘我们希望别人怎么对我们，我们也要怎么对待别人’是多么难的事了。